[a]As touching me, I pass very little to be judged of you, [b]or of man’s [c]judgment: no, [d]I judge not mine own self.

For I know nothing by myself, yet am I not thereby justified: but he that judgeth me, is the [e]Lord.

[f]Therefore (A)judge nothing before the time, until the Lord come, who will lighten things that are hid in darkness, and make the counsels of the hearts manifest: and then shall every man have [g]praise of God.

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Footnotes

  1. 1 Corinthians 4:3 Because in reprehending others, he set himself for an example, he useth a preoccupation or preventing of an objection, and using the gratuity of an Apostle, he showeth that he careth not for the contrary judgments that they have of him, in that they esteemed him as a vile person, because he did not set forth himself as they did. And he bringeth good reasons why he was nothing moved with the judgments which they had of him.
  2. 1 Corinthians 4:3 First, because that that which men judge in these cases of their own brains, is no more to be accounted of, than when the unlearned do judge of wisdom.
  3. 1 Corinthians 4:3 Word for word, Day, after the manner of speech of the Cilicians.
  4. 1 Corinthians 4:3 Secondly, saith he, how can you judge how much or how little I am to be accounted of, seeing that I myself which know myself better than you do, and which dare profess that I have walked in my vocation with a good conscience, dare not yet notwithstanding challenge anything to myself? for I know that I am not unblameable, all this notwithstanding: much less therefore should I please myself as you do.
  5. 1 Corinthians 4:4 I permit myself to the Lord’s judgment.
  6. 1 Corinthians 4:5 A third reason proceeding of a conclusion as it were, out of the former reasons. It is God’s office, to esteem every man according to his value, because he knoweth the secrets of the heart, which men for the most part are ignorant of. Therefore this judgment pertaineth not to you.
  7. 1 Corinthians 4:5 One could not be praised above the rest, but the other should be blamed: and he mentioneth praise rather than dispraise, for that the beginning of this sore was this, that they gave more to some men than meet was.

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